This section will explore thoughts on Capital Punishment.
Capital Punishment has a fork: ethics and law.
Medicine - therapeutic death
In the event of that a person is to be sentenced to death, doctors often assist in the execution.
Lethal injection is sole accepted method of execution.
Convicts are given 2000-2500 mg Sodium thiopental, 60-100 mg of pancuronium, and 120-240 meq of potassium.
First, the Na Thiopental causes complete cessation of brain activity before respiration and circulatory collapse occurs. Pancuronium is given to paralyze the muscles so the convict does not convulse. And Potassium speeds up the cardiac arrest.
I’d say this is far better than firing-squads, electrical chairs, or cyanide gas chambers.
So, If a person is sentenced to death, is it ethical for a doctor to assist in execution?
In order to assess the question further, it can be broken down to: is it ethical for a doctor to kill people.
This question cannot be considered on just one ground so I will first start with the metaphysical application to this subject.
If a person has a terminal illness, and is ‘humanely killed’ with a lethal dose of morphine, then is this person relieved? Answer is: no. A person who exists is defined by many including Descartes: a person who is aware of their existence - “I think therefore I am”. If this is the case, than a dead person is non-existent. Then a non-existent person is NOT relieved of pain/suffering, since to be ‘relieved’, one must be existent.
Politics - Law of Death, does it make sense?
“It is the mark of an educated mind to be able to entertain a thought without accepting it.”
- Aristotle
We as individuals give up our rights to the law, so that the law can gain power.
When we give up our rights, I mean that we follow the law. We choose to follow the law, and through this we give power to the law.
Through this power, the law over sees us.
When the law over sees us, I mean that the consequences we receive was originally powered by us, when we gave up those rights to follow them. Sources: Nichomachean Ethics/The Leviathan
In order to investigate this further, I will make a parallel with the individual soul and the United States (similar to what Plato does in The Republic).
The activities of large group of people is similar to our own activities, kind of like a blown up version of it.
If the US allows for Capital Punishment, it means that the individual people who gave up the rights to follow law, allow for this punishment to occur. In this sense, a person who receives the punishment is actually getting the punishment from themselves; almost suicidal in a sense. This may seem quite outlandish and ambiguous, so allow me to clarify.
When a group of people are in a room and must collectively complete a task, there is a power shift.
Instead of each individual doing things on their own, a person is put in charge through the rest of the people allowing for the person to make orders.
The stronger is not that person in charge, it is the equivalent between the individuals and the person put in charge. The law should therefore be for the good for the individuals. The power that we give up goes to the government which holds us down. It is a self-limitation to keep ourselves “stable”.
A person who commits a crime as bad enough to relieve capital punishment (as judged by the society) is therefore inflicting this upon himself.
Now, let us apply capital punishment to this scenario.
The core of the paradox
If a person by law is to be terminated, then it is just as unfortunate as a medical scenario. The only difference is that instead of a medical condition that terminates the patient, the law of society inflicts the patient. Therefore, should a doctor be allowed to perform the execution of a convict?
In Plato’s REPUBLIC, it says that the guardian of a city has the greatest potential to betray the city. In this same sense, the hand that heals has the potential to do the greatest harm.
The AMA (American Medical Association) states in article 2.06 that no physician should participate in such acts of execution.
Capital Punishment is wrong in the first place, because it is overall suicide on a larger scale. The people ALLOW for Capital Punishment in this society! In this society, we the individuals have hold the majority of the power! And in this society, is it wrong for a physician to aid in the death of a terminal patient? If that is wrong, then it SHOULD be wrong to aid in execution. However, this is not the case.
Running in between - my view
Physicians do not kill the patients, they comfort them through an misfortune. Is this still considered harm?
In my experience, I’ve concluded that there are certain requirements that should be met, before a person ‘executed’.
- person should have a terminal illness/inevitable death (not to be interpreted as: all people die)
- person should be genuinely willing
- person should be mentally stable
Now, it may seem that I am contradicting myself when I say suicide does not relieve. However, capital punishment and terminal illnesses are NOT suicide for the individual affected. It is a type of suicide to have capital punishment within our system. But these are misfortunes; they did not occur by choice, but through life. I may agree with you that comforting does not relieve the patient of pain, but in weighing the accumulated ethics/law, I find that although decisions I make may be wrong, at least a decision is made.
Sources : Atul Gawande, Stephen Trombley, AMA, Stephen Mile
www.deathpenaltyinfo.org/executions.php